Contact Form

Name

Email *

Message *

Search This Blog

Wednesday, April 3, 2024

Stories from Mahabharat-2

 Mahabharat Stories; Stories-2

taken from sushmajee.com; https://sushmajee.com/mahaabhaarat/mbh-stories-2/index-mbh-stories-2.htm
Mahaabhaarat has several such stories which are either not related to MBH story at all or even if they are related to it they give us a lesson.  There are some stories which are not in KMG translation of Vyaas' Mahaabhaarat version.

Many of the stories are given in  the main story stream of MBH text,Some of them are given separately  in MBH-Stories section.
Here are some such stories which are taken from Vyaas' MBH (KMG version) and give different meaning,
   and some other stories are given in other versions of Mahaabhaarat.read them and check if you felt the same way when you read them while reading MBH.
Wherever the reference is known, it is given there

Stories from Mahabharat-1

 Stories from Mahabharat; An Index of stories from Mahabharat is given:https://sushmajee.com/mahaabhaarat/mbh-stories/index-stories-mbh.htm

Stories-MBH

Mahaabhaarat has several such stories which are out of its main stream. If those stories are given at the same place where they should be, the continuation of the main stream is broken and the text will become unnecessary long. That is why most such stories have been given in this section. If one wishes, he can skip them - Mahaabhaarat main stream will still continue. Since most stories are narrated in Mahaabhaarat, those stories are provided with references of MBH Parv and chapters; but some are not in Mahaabhaarat, those stories are not provided with those references - for them only the reference of that place is given from where they have branched.  Some stories are short, they have been incorporated in the MBH Kathaa only --

See also  MBH Stories-2

0-4 Uttank
4-17 Story of Vaataapi and Agastya Muni
4-17 Story of Raam and Parashuraam
4-18 Story of Dadheechi
4-18 Agastya and Vindyaachal
4-18 Raajaa Sagar
4-19 Bhageerath
4-19 Rishyashring
4-19 Vibhaandak
4-20 Parashuraam
4-21 Chyavan Rishi
4-21 Raajaa Maandhaataa
4-22 Raajaa Somak
4-22 Raajaa Usheenar
4-23 Ashtaavakra - detailed story
4-24 Story of Bharadwaaj and Raibhya
4-37 Story of King Indradyumn
4-38 Story of King Dhundhumaar
4-38 Story of Dhundhu Daitya


1-1 Dushyant and Shakuntalaa
1-1 Yayaati and Devayaanee
1-5 Deerghtamaa
4-3 King Harishchandra
4-3 King Sagar
4-7 Nal and Damayantee
4-14 Satyavaan and Saavitree
4-30 Nahush
5-3 Indra and Twashtaa
5-7 Virochan
5-7 Keshinee
5-11 Gaalav Muni
5-17 Gunaakeshee
5-17 Maatali
5-22 Balaraam's Pilgrimage
5-24 Shikhandee
6-18 Akampan
6-18 Srinjaya
6-32 The Proud Crow
6-32 Taarakaasur
6-33 Stories of Balaak and Kaushik
6-38 Balaraam's Pilgrimage
7-23 Story of a Braahman
8-9 Parashuraam
8-9 Shreevats

Monday, April 1, 2024

Prayers in Tulsi ke Manas mein;तुलसीकृत रामचरितमानस की प्रार्थनाएँ

 Prayers in Tulsi ke Manas mein;तुलसीकृत रामचरितमानस की प्रार्थनाएँ



While Ramcharitmanas is deeply rooted in Indian culture, its themes of love, sacrifice, and righteousness have universal appeal. Translations and adaptations of Ramcharitmanas in various languages have helped spread its teachings and values to a global audience, fostering cross-cultural understanding and appreciation.

Overall, Ramcharitmanas stands as a symbol of India's rich spiritual and cultural heritage, promoting values of compassion, integrity, and devotion that resonate with people from diverse backgrounds worldwide.

वैश्विक प्रभाव: जबकि रामचरितमानस भारतीय संस्कृति में गहराई से निहित है, इसके प्रेम, त्याग और धार्मिकता के विषयों में सार्वभौमिक अपील है। विभिन्न भाषाओं में रामचरितमानस के अनुवाद और रूपांतरण ने इसकी शिक्षाओं और मूल्यों को वैश्विक दर्शकों तक फैलाने में मदद की है, जिससे अंतर-सांस्कृतिक समझ और प्रशंसा को बढ़ावा मिला है।


कुल मिलाकर, रामचरितमानस भारत की समृद्ध आध्यात्मिक और सांस्कृतिक विरासत के प्रतीक के रूप में खड़ा है, जो करुणा, अखंडता और भक्ति के मूल्यों को बढ़ावा देता है जो दुनिया भर में विविध पृष्ठभूमि के लोगों के साथ गूंजता है।

Epic poem in Awadhi language-a dialect of Hindi.

Primarily based on Valmiki's Ramayana but with Tulsidas,s unique devotional perspective.

अवधी भाषा-हिन्दी की एक बोली में महाकाव्य कविता।

मुख्यतः वाल्मिकी की रामायण पर आधारित लेकिन तुलसीदास के अनूठे भक्ति परिप्रेक्ष्य पर आधारित।

Ramcharitmanas is most widely recited and held in most households in India and in the world.It contains 17 prayers , seven in Sanskrit said by Tulsidas jee in the beginning of each kand and one in Hindi. All other prayers are in Hindi and said by others; Uttar Kand 6,Bal kand 4, Aranya kand, 3, Lanka kand,3, Ayodhya Kand 1, and Kishkindha Kand 1; By Shivjee 2, vedas, Sanakadi Rishi, Narad jee, Brahma jee, Atri Rishi, Kaushaliya jee,Indera Dev jee   ; one each..

These prayers are very significant and compiled in one book; Details ar given here;

रामचरितमानस भारत और दुनिया के अधिकांश घरों में सबसे अधिक पढ़ा और आयोजित किया जाता है। इसमें 17 प्रार्थनाएँ हैं, जिनमें से सात तुलसीदास जी द्वारा प्रत्येक कांड की शुरुआत में कही गई संस्कृत में और एक हिंदी में है। अन्य सभी प्रार्थनाएँ हिन्दी में हैं और दूसरों द्वारा कही गई हैं; उत्तर कांड 6, बाल कांड 4, अरण्य कांड 3, लंका कांड 3, अयोध्या कांड 1, और किष्किंधा कांड 1; शिवजी 2, वेद, सनकादि ऋषि, नारद जी, ब्रह्मा जी, अत्रि ऋषि, कौशल्या जी, इंद्र देव जी द्वारा; प्रत्येक में एक..

ये प्रार्थनाएँ बहुत महत्वपूर्ण हैं और एक पुस्तक में संकलित हैं; विवरण यहां दिया गया है;

file:///C:/Users/Davendra%20K%20Gupta/Desktop/Ramcharit%20Manas%20ke%20Prarthnayen-by%20Sushma%20Gupta.pdf


Sunday, March 31, 2024

Who is truly happy

 

  • Yaksh asked 125 questions to Yudhishtra which are all philosophical and Metaphysical;

  • one of the best question is;








  • "Who is truly happy?"

  • "A man who cooks in his own house, on the fifth or the sixth part of the day, with scanty vegetables, but who is not in debt and who doesn't stir from home, is truly happy."

  • This question delves into the core of human existence. It pushes Yudhisthira to look beyond material possessions and fleeting pleasures to define true happiness. It's a question that remains relevant in our own lives today.

  • Yudhisthira essentially suggests that true happiness lies not in external circumstances, but in a state of inner peace achieved through a simple, debt-free life, self-reliance, and contentment with what one has.

  • "वास्तव में खुश कौन है?" "वह व्यक्ति जो अपने घर में दिन के पांचवें या छठे पहर में कम सब्जियों के साथ खाना बनाता है, लेकिन जिस पर कर्ज नहीं है और जो घर से बाहर नहीं जाता है, वह वास्तव में खुश है।" यह प्रश्न मानव अस्तित्व के मूल में उतरता है। यह युधिष्ठिर को सच्ची खुशी को परिभाषित करने के लिए भौतिक संपत्ति और क्षणभंगुर सुखों से परे देखने के लिए प्रेरित करता है। यह एक ऐसा प्रश्न है जो आज भी हमारे जीवन में प्रासंगिक बना हुआ है। युधिष्ठिर अनिवार्य रूप से सुझाव देते हैं कि सच्ची ख़ुशी बाहरी परिस्थितियों में नहीं, बल्कि एक सरल, ऋण-मुक्त जीवन, आत्मनिर्भरता और जो कुछ है उसमें संतुष्टि के माध्यम से प्राप्त आंतरिक शांति की स्थिति में है।

What is the greatest wonder of the world?

 

  • Yaksh asked 125 questions to Yudhishtra which are all philosophical and Metaphysical;

  • one of the best question is;


Yaksha's questions to Yudhisthira in the Mahabharata,testing Yudhisthira's understanding of human nature.

What is the greatest wonder of the world?

"The greatest wonder of the world is that seeing people die all around us, we still believe we will live forever."

This answer highlights the human tendency to ignore death, even though it's an inevitable part of life. Yudhisthira finds it astonishing that despite witnessing death constantly, people cling to the illusion of permanence.

This response demonstrates Yudhisthira's wisdom and his acceptance of the impermanence of life.

महाभारत में यक्ष के युधिष्ठिर से प्रश्न, मानव स्वभाव के बारे में युधिष्ठिर की समझ की परीक्षा।

दुनिया का सबसे बड़ा आश्चर्य क्या है?

"दुनिया का सबसे बड़ा आश्चर्य यह है कि अपने चारों ओर लोगों को मरते देखकर भी हमें विश्वास होता है कि हम हमेशा जीवित रहेंगे।"

यह उत्तर मृत्यु को नज़रअंदाज़ करने की मानवीय प्रवृत्ति पर प्रकाश डालता है, भले ही यह जीवन का एक अपरिहार्य हिस्सा है। युधिष्ठिर को यह आश्चर्यजनक लगता है कि लगातार मृत्यु को देखने के बावजूद लोग स्थायित्व के भ्रम से चिपके रहते हैं।

यह प्रतिक्रिया युधिष्ठिर की बुद्धिमत्ता और जीवन की नश्वरता को स्वीकार करने को दर्शाती है।


Best questions asked by Yaksh to Yudhishtra?

 


  • Yaksh asked 125 questions to Yudhishtra which are all philosophical and Metaphysical;

  • one of the question is;


  • "What is the highest duty in the world?"   


  • "The highest duty in the world is to refrain from injury (ahimsa)."

  • This core principle of non-violence (ahimsa) is a cornerstone of Hinduism and many other Indian philosophies. It emphasizes avoiding causing harm to others, not just physically but also mentally and emotionally.

  • Yudhisthira's answer highlights the importance of compassion, empathy, and respect for all living beings. It emphasizes that the highest duty lies in living a life that minimizes harm and promotes peace.


  • This question gets to the heart of righteousness and morality. Yudhisthira's answer, "to refrain from injury," is a fundamental principle that applies to all aspects of life.

  • यक्ष ने युधिष्ठर से 125 प्रश्न पूछे जो सभी दार्शनिक और आध्यात्मिक हैं; इनमें से एक प्रश्न है; "दुनिया में सबसे बड़ा कर्तव्य क्या है?" "दुनिया में सबसे बड़ा कर्तव्य चोट से बचना (अहिंसा) है।" अहिंसा का यह मूल सिद्धांत हिंदू धर्म और कई अन्य भारतीय दर्शनों की आधारशिला है। यह न केवल शारीरिक रूप से बल्कि मानसिक और भावनात्मक रूप से भी दूसरों को नुकसान पहुंचाने से बचने पर जोर देता है। युधिष्ठिर का उत्तर सभी जीवित प्राणियों के लिए करुणा, सहानुभूति और सम्मान के महत्व पर प्रकाश डालता है। यह इस बात पर जोर देता है कि सर्वोच्च कर्तव्य ऐसा जीवन जीना है जो नुकसान को कम करे और शांति को बढ़ावा दे। यह प्रश्न धार्मिकता और नैतिकता के मर्म तक पहुँचता है। युधिष्ठिर का उत्तर, "चोट से बचना" एक मौलिक सिद्धांत है जो जीवन के सभी पहलुओं पर लागू होता है।

Saturday, March 30, 2024

Articles related to issues in Mahabharat

 Articles related to issues in Mahabharat

read more and in detail about the issues in Mahabharat;

 https://sushmajee.com/mahaabhaarat/mbh-general/articles-1/index-articles.htm 

MBH is a large epic. Apart from its long story, many issues come up related to the story. Some of them are given here.

Articles List-1

MBH-Introduction

1. Male Characters of Mahaabhaarat
2. Women of Mahaabhaarat
3. Other Wives of Paandav
4. Revenge in Mahaabhaarat
5. Vows in Mahaabhaarat
6. Boons and Curses in Mahaabhaarat
7. Astonishing Births in Mahaabhaarat
8. MBH Story Would Have Been Different, If
9. Five Gems of Mahaabhaarat
10. Black Spots in MBH
11. Morality in MBH
12. Astrology in MBH

21. Difference Between Krishn and Balaraam
22. Bheeshm's Teachings
23. Bheeshm's Teachings-2
24. Sanatsujaat's Discourse to Dhritraashtra-1
25. Sanatsujaat's Discourse to Dhritraashtra-2
26. Sanatsujaat's Discourse to Dhritraashtra-3
27. Vidur Neeti
28. Was Yudhishithir a Fool?
29. Yaksh Prashn (Questions of Yaksh)

30. Who Was Kuru in MBH

31. Krishn and MBH War
32. Arjun and Bheem - Why only Arjun should pierce the fish's eye, why not Bheem?
33. Divine
34. Some Similes
35. Dice Game-1 - When and where the earliest Dice Game was played? Dice games among Devtaa.
35. Dice Game-2 - Dice games on Earth
36. Year in Mahaabhaarat
37. Views - Some people's views about MBH
38. Maarkandey's Raamaayan in MBH
39. Braahman According to MBH
40. Draupadee - Who helped Draupadee in the Dice Court

Articles List-2

41. Ashwamedh Parv Variations - From Jaimini's MBH - See also
42. Sons of Bharat
43. Management in Ancient India - Vidur Neeti
44. Management of Information - Bheeshm and Paandav

Articles List-3

91. MBH-Facts-1
92. MBH-Facts-2
93. MBH-Facts-3

 

Yaksh-Prashn

 Yaksh-Prashn



Read in  detail :https://sushmajee.com/mahaabhaarat/mbh-general/articles-1/29-yaksh-prashn.htm


In the celebrated question-answer session between Yam in the guise of a Yaksh and his son and the Dharmputra as found in the Aaranyak Parv of Mahaabhaarat, this is a significant discussion for some of his questions and Yudhishthir's answers for them.The Yaksha asked 125(approx) questions with philosophical and metaphysical ramifications. This dialogue between the Yaksha and Yudhishthira is embodied in the Madhya Parva of the Mahabharata, and is also known as the Dharma-Baka Upakhyan (Legend of the Virtuous Crane

Yaksh asked -
(1) what is the noblest penance? (2) what is the vital restraint? (3) what constitutes the greatest forgiveness? and (4) What is the greatest escape from shame?

The wise King Yudhishthir answered..
(1) The noblest penance is the unwavering adherence to ones own traditions and age-old virtues and faith.
(2) The most vital restraint that is to be effected is the restraint of one's own mind.
(3) The noblest forgiveness is that which is shown even to enemies and even in a war.
(4) The greatest escape from shame can come from not indulging in acts which are abhorrent to nature, society and decency.

Religion and faith constitute cardinal issues in all significant segments of society. The attempt to challenge the age-old traditions and faith and tendency to forcibly draw a person from his faith to another constitutes one of the greatest threats to peaceful coexistence in a multi-spectral society. Our forebears who followed traditions were not naive or idiotic people. There is no reason whatsoever either to veer away from one's own faith and it is also not right to impose one's own faith and beliefs on others. If traditions are to evolve through subtle changes, the dynamic society will bring about such transition in its own smooth and unobtrusive manner.

The most unstable and wavering object or thing is human mind. It is always indecisive and would be contradicting itself unless it is properly trained and tempered. This training is a life-long process. Eternal vigil is the only means to restrain the mind. Even the slightest concession given to mind to indulge in lack of discipline can wreak havoc for ourselves and also for others. But this is easier said than done.

The fiercest wars and duels have their own rules. If we look back to our hoary traditions, it would be seen that an unarmed person, even if he is the most hated enemy will not be killed in a war. We can see the participants in the war being fought at some particular time-slot, meeting one another during other times and restraining from attack. These were old practices of Dharma. Such niceties have no place in these times of terrorism.

Human beings should live a decent life. It is simply not proper to deviate from social decorum. It is all the more reprehensible to indulge in acts which would jar the normal human sensibility. Exceptions may be necessary, but such detours should be minimal. Each individual cannot simply think that he is an island by himself.

Yaksh asked -
(1) What is lack of knowledge? (2) What is vainglorious attitude? (3) What is unpardonable laziness? and (4) What is the real grief?

The wise King Yudhishthir answered..
(1) Not knowing one's own duties is the worst ignorance
(2) Excessive consciousness of self importance leads to vainglorious attitude
(3) Laziness of the worst form is inaction where one's duty is to act with diligence
(4) The insufferable grief is ignorance.

Yaksh asked -
Who is the most invincible enemy? Which is the most incurable disease? Who is the most noble person? Who is the most despicable person?

The wise king answers.
(1) Uncontrollable anger or rage is the worst enemy one can have
(2) Stinginess and jealousy are the most incurable diseases.
(3) The noble man is one who strives for ever for the welfare of all beings; and
(4) a man who has no place for kindness in his heart is the most despicable one.

The crisp answers speak volumes. Anger and its elder brother rage, have arrogance, thoughtlessness and violence as their companions. Most of the destructive acts in the human lore were committed by people under the influence of rage. A jealous fellow is always sad about what others have and does not care much about the huge possessions in his own kitty. And this fellow will never think of parting with even little of his wealth for some good purpose. The noblest thought that can arise to anyone, is that "let there be welfare in the whole of universe, and since the universe includes this noble man also, and therefore he need not take special care of himself. And a person who does not have sympathy for anyone is not a human being at all.

Yaksh asked -
What exactly is steadfastness as envisage by the sages? What is the real boldness? What is the ultimate ablution (bath)? And what is the noblest charity?

Yudhishthir said -
(1) Steadfastness lies in one's unwavering faithfulness to his ordained duty at any cost.
(2) The real boldness lies in one's capacity to control his emotions and sense organs.
(3) The cleanest ablution is cleansing one's mind of all evil thought and emotions.
(4) The real charity is in the protection of all beings even at the cost of one's own life.

The adherence to Swa-Dharm is a cardinal principle in our traditions. The duties could have come through heredity or through the commitments one has set up for himself. But once a person has committed himself to performance of certain duties, he has no justifications in retracting himself, unless in the rarest of the rare occasions. A man with discretion, therefore, will undertake a mission only after due deliberation. Running away in the middle at the face of even the least impediment makes a person lose his name and fame. So he has to be steadfast. Usually we call a person very bold when he exhibits great physical prowess. But the real boldness is in controlling ones own sense organs which crave for pleasure and safety when the call of duty should prod him to strenuous action. The really brave person is one who is in absolute control of himself. It is meaningless to claim oneself to be very clean just because he had a good bath and application of fragrant toiletry. If a person is carrying muck in his mind, he can never be clean. The charity on the part of a king or an administrator should manifest itself in his readiness to sacrifice his own personal ambitions for the protection of persons dependent on him. To have a blemish-less mind is the greatest achievement.

 

Sunday, March 24, 2024

Progressive Supranuclear Palsy

 

Progressive Supranuclear Palsy

What Is Progressive Supranuclear Palsy?

Progressive supranuclear palsy (PSP) is a rare brain condition that affects body movements such as walking, balance, and eye function. PSP is caused by damage to nerve cells in areas of the brain that control and coordinate movement. This damage results in gradual weakness or paralysis of the muscles controlled by this region, including eye muscles.

What Causes Progressive Supranuclear Palsy?

People with progressive supranuclear palsy have higher amounts of a protein called tau in the brain. Higher levels of tau cause nerve cells to die. This protein also occurs in other conditions characterized by nerve damage in the brain, such as Alzheimer’s disease. Researchers aren’t sure what causes higher tau levels.

Progressive Supranuclear Palsy Symptoms

Progressive supranuclear palsy is one of several atypical parkinsonism disorders. Early symptoms of PSP are often mistaken for Parkinson’s disease, but symptoms of PSP progress more quickly. Most symptoms affect control of muscle movement or motor control, while other non-motor symptoms may affect mood or behavior.

Motor symptoms of PSP may include:

  • Stiff or slow movements in the limbs, trunk (axial rigidity), or neck

  • Problems with walking, balance, clumsiness, and frequent falls

  • Tendency to lean or lunge forward to avoid falling backward

  • Problems with moving the eyes, looking down, keeping eyes open, and sensitivity to bright light

  • Changes in facial expressions/deeply lined face

  • Tremors or muscle spasms (especially in the jaw or face)

  • Difficulty speaking/swallowing

Non-motor symptoms of PSP may include:

  • Behavioral changes, including impulsivity or poor judgment

  • Dizziness

  • Dementia (mild-to-moderate memory loss, difficulty with reasoning, making decisions, and solving problems)

  • Personality or mood changes (depression, anxiety, irritability, laughing or crying without reason)

  • Sensitivity to bright light

  • Sleep disturbances (insomnia, rapid eye movement sleep behavior disorder)

What Are the Stages of Progressive Supranuclear Palsy?

Doctors track the progression of PSP in four stages:

  • Early stage usually occurs within the first year after disease onset. These symptoms may look like normal changes associated with aging. At this stage, people may have trouble with balance and walking. Visual problems may impact the ability to read. Voice changes start to occur with reduced speaking volume. Some people experience mood and behavior changes, including apathy, anxiety, and decreased interaction with other people.

  • Mid-stage PSP usually occurs between the second and third years with the condition. People with PSP often need walking aids and experience more vision problems. Speaking and swallowing may become more difficult.

  • Advanced stage PSP usually occurs between years three through six. People with PSP have significant problems with walking, muscle stiffness, and pain, often requiring a wheelchair for mobility. They depend on others for most or all care aspects. Vision, speech, and swallowing are significantly impaired. The risks for inhaling food (aspiration) and developing pneumonia are very high.

  • End-of-life PSP typically spans six to eight weeks. Reduced consciousness and marked deterioration in the ability to eat or drink resulting in rapid weight loss occur during this stage. A fall, major fracture, or infection may also occur during this period.

Diagnosing PSP

Progressive supranuclear palsy is difficult to diagnose, especially in early stages. No standard laboratory tests or imaging studies can confirm this brain condition.

Doctors typically rule out all other possibilities in order to diagnose PSP. Early PSP symptoms mimic those of Parkinson’s disease or other nerve conditions, but these symptoms often do not respond well to standard Parkinson’s disease treatments.


Saturday, March 23, 2024

Mahabharat-General section Index

 Mahabharat-General section Index

read more on;https://sushmajee.com/mahaabhaarat/mbh-general/index-mbh-general.htm

When one reads Mahaabhaarat, several questions arise in his mind. Many of them are logical and many of them are from the inferences out of the description given there. I also have some questions and doubts in my mind. I have written them here. Maybe some other knowledgeable people have their answers. I will appreciate their contribution to this section.

If there is anybody else who has some doubt or question in his mind, he can also write it to me. Either I will try to satisfy him or her or I will post it here so that other people can satisfy him or her.

Articles
Index-Articles

Doubts
Doubts-1    Doubts-2     Doubts-4 are the pages for doubts, and 
Doubts-3-1  and   Doubts-3-2   pages are reply to these Doubts

Questions
I have some questions also, if somebody can reply me. I will appreciate. Here they are given in alphabetical order. At many places in Mahaabhaarat, it seems that number of people mentioned there is confusing. This page lists some examples from them. If anybody has more of such examples, he or she may write to me, I will happily include them here.

    
1. General;
18. Abhimanyu
9. Bheeshm
16. Dhaumya;
7. Drone;
8. Drupad
3. Gaandhaaree;
13. Geetaa
12. Kans;
5. Karn
6. Karn-Arjun;
15. Krishn and Raadhaa;
19. Kuntee

 

4. Paandav;
14. Questions-Pareekshit
10. War;
11. After-War;
2. Vyaas;
About Armies
Others
Unanswered Questions
 

 

Parables
1-Duryodhan
2-Krishn and Arjun
3-Arjun and Draupadee
4-Shakuni's Dices

Stories of Mahaabhaarat
Here are some stories which are not part of MBH times and MBH as such, but they have been told people to people and they are of some other times.

Quizzes
MBH Quizzes Nos 1-50 are easy ones, while the Quizzes Nos 51-70 are the difficult ones for those who know MBH well.
MBH-Quiz-1
MBH-Quiz-2 - Before MBH
MBH-Quiz-3 - General
MBH-Quiz-4
MBH-Quiz-5
MBH-Quiz-6 - After MBH
MBH-Quiz 51
MBH-Quiz-52
MBH-Quiz-53

Teerth
Here are given the description of some MBH related Teerth.
Indra Prasth
Lalitaa Kund in Kaamyak Van

Management in Ancient India

 Management in Ancient India

read more about it on;https://sushmajee.com/mahaabhaarat/mbh-general/articles-2/43-management.htm

Vidur's Neeti - told to Dhritraashtra. There is one article about the management on the following site

http://heritagenews.in/archives/indian-management/452-ancient-indian-management-principles--series-one--viduropadesa.html.
http://heritagenews.in/archives/indian-management/451-ancient-indian-management-principles--series-two.html

Hundreds of books are available on ancient Indian management, even today in the printed form. Most important among them are Bhagavad Geetaa, Yoga Vashishth, Shukra Neeti Saar, Bhartrihari's Upadesh Shatak, Chaanakya's Neeti Saar, Bheeshmopadesh, Bharatopadesh, Lakshamnopadesh, hundreds of Subhaashit, dialogues/advise given by the gurus /Rishi in Raamaayan and Mahaabhaarat and so on. These books and many other books of the same quality explain the management messages adoptable and adaptable for the 21st century. Here, we present few messages from Viduropadesh in the same order as it is given in his book. These messages are given by Vidur, to Dhritaraashtra, when the latter was terribly confused whether to support his son Duryodhan who was practicing all A-Dharm or support Dharm Putra who was the embodiment of Dharm. At the junction of this confusion and self analysis Dhritraashtra invited his brother Vidur for consolation and for a solution to over come the problems. The messages given by Vidur to Dhritraashtra is known as Viduropadesh, which is the part of Mahaabhaarat...

1. A scholar/ manager should have spiritual knowledge, devotion towards work, patience, endurance, moral strength.
2. He should use the moral strength for protecting Dhaarmik values; devotion towards work should be used for earning money and controlling luxurious expectations and the spiritual knowledge should be used for detachment.
3. The scholar should follow Dharm and never practice A-Dharm.
4. He should have faith in god and concentration towards his work.
5. He should not get angry nor get excited / nor show the ego /nor be childish. He should not be a spendthrift and should not think that "I am great and respectable".
6. Should take other's advise/ opinion before undertaking /doing a work.
7. He should not disclose everything about a work before it is completed.
8. Heat, cold, fear, happiness, unhappiness, luxury, poverty, etc, should not affect him positively or negatively.
9. He should not focus too much on the negatives or positives.
10. He should focus mainly on the work (Karm) / mission only.
11. A scholar/manager should use his wisdom for Dhaarmik mission and also for prosperity in a Dhaarmik way.
12. He should get away/ relieved from a luxurious / extravaganza in his life.
13. Expect what he deserves and whole heartedly work to achieve the goal (expectations).
14. Never ignore anything nor consider as silly; take seriously the work.
15. Try to listen as much as possible from all sources
16. Try to learn quickly and systematically
17. Never start any work without a deep understanding about the work.
18. Never interfere with others work without his consent.
19. Never talk in between without the consent of the speaker.
20. Never expect which you will not get; never feel sad on what you lost for ever and keep stability during crisis.
21. A manager should use powerful and attractive words during discussions
22. He should be in a position to convince others easily.
23. His words should reflect his wisdom and should be capable for nterpreting the rules positively.
24. He should become a model for others in words and deeds.
25. His knowledge + experience + wisdom + action should work complementary to each other
26. His qualification, method of action and attitudes should also compliment each other.
27. He should never become crazy for money but should earn that through hard work.
28. Never give up any mission undertaken without completing it, however difficult may that be.
29. Never interfere with other's work if it does not come under your purview. Treat the friends with the same dignity they show to you and never be over polite to those who do not respect / love you and never give up any good friends
30. Do not show affection / love to those who do not reciprocate and never try to fight with strong and powerful people.
32. Never try to impress by showing that an enemy is your friend
33. Never ill treat your good friends and never do bad against them / others.
34. Never try to project yourself, never doubt others (for everything).
35. Do the work undertaken within specific time limit
36. Respect the parents and forefathers, keep faith in the divine power and also try to make good friends.
37. Never enter into a house without invitation, never try to answer to a question without asking and never try to put trust on those who are not trustworthy.
38. Criticizing others for doing something and doing the same thing by self is foolishness.
39. Knowing well that self is incapable of doing something and then getting angry on others is foolishness.
40. Without knowing our own limitations and without doing any work / strain, trying to grab wealth of others is foolish.
41. Never advise those who do not deserve/ seek your guidance.
41. Expect nothing from a miser and from a useless fellow.
42. Try to follow the footsteps of highly educated, hardworking man who makes money in a Dhaarmik way.
43. Share the food and money with others for making friendship.
44. Remember that many people do heinous work and others suffer.
45. Many a times those who create problems escape from the punishment.
46. The arrow shot from a bow may or may not kill but the intellectual power shot from an intelligent man can even uproot a nation.
47. A poison and an arrow may kill only to whom it was given/shot, the advise of a manager can destroy the whole system, including the manager himself.
48. Never eat tasty food alone, never analyze a serious matter alone, never go for a long tour alone, never walk away from a group of people sleeping together.
49. As a ship is needed for crossing the ocean similarly truth is needed for solving the problems.
50. Only one criticism / blame may have to be faced by a manager having good patience. That is "the manager is a coward" he will not have to face any other blame because patience is a great quality which attracts many.
--------------------------------------------------------------------------------

51. Nothing can affect a person with patience.
52. Like the fire automatically puts off in a bare land, the cruel actions will not affect a man with patience.
53. Dharm leads to glory; Patience leads to peace; Non violence leads to happiness.
54. Like a self hiding frog in a hole is eaten by a snake, a manager getting himself isolated (who does not protect his colleagues) get destroyed by the enemy.
55. Two great qualities of a manager are never using harsh words and never serving the bad people.
56. Never follow the words of bad people
57. Two sharp thorns which can create pain are, desiring for a luxuries life even when remaining poor without doing work and getting angry even when incapable of doing anything.
58. A family member should never keep without engaging himself in work and a Sanyaasee should never lead a luxurious life.
59. Two types of people are above the Heaven they are those who have patience even when they are very powerful and the other spending money for charity even if they are poor.
60. Two types of mis-utilizations of the wealth are donating to the non-deserving and not donating to the deserving.
61. There are three pathways for human beings Saatwik, Raajasic and Taamasik.
62. There are three types of people Uttam, Madhyam and Adham, depute them to the work according to their nature.
63. Never try to grab others property, wife and never give up the close friends.
64. Kaam (over expectations and desires), Krodh (anger) and Lobh (miserly) are the three gates for the hell.
65. Getting a boon + coming back to own country + getting a son together will be equal to winning the enemy (when the achievements are compared).
66. Never give up our devotees, servants and those who approached for help.
67. Never disclose the secrets with idiots, people having farsightedness, those who are doing the things very fast and those who flatter during discussion.
68. A family member (Grihasth) should protect four types of people, old aged, scholar living in poverty, friend living in poverty and the sister who does not have children.
69. The blessings of god, prediction of scholars, humility of great men and destruction of sinners are the four which may take place at any time.
70. Always protect father, mother, Jeevaatmaa, teacher and the noble flame in the prayer hall.
71. Friends, enemies, lazy men, and those who take help and give help always follow you.
72. If anyone of the sensory organs is lost, then the wisdom of that person will get lost through that hole.
73. Those who expect great success should control sleep, laziness, fear, anger, crookedness and easy going nature.
74. One should give up these six persons: the teacher who does not guide properly, the person who does not chant mantras properly, the king who cannot protect the citizens, the wife always behaving negatively, the merchant who is not interested in walking for sales and a barber who always wishes to live in forest.
75. Six qualities should never be given up - telling the truth, donating to poor, active nature, carefulness, free from ego, patience and courage.
76. Six happiness for men are health, prosperity, loving wife/husband, obedient son, earning through hard work and knowledge.
78. One should get rid of these six: Kaam, Krodh, Lobh, Mad, Moh and Matsarya.
79. Thieves live through careless people, doctors live through patients, beggars through the masters and scholars through idiots.
80. Cattle, servant, agro products, knowledge, relation with people may easily be lost by carelessness. Remember these.
81. A student rarely remembers the teacher after education,
82. The son rarely remembers the mother after his marriage,
83. A rarely remembers the supported after achieving the goal,
84. The person rarely remembers the boatman after crossing the river
85. And a patient rarely remembers the doctor after recovery.
86. Free from illness, living with own earnings, living in own home, relation with good people, livelihood from the hard work, fearlessness are the six great blessings that one can get.
87. Those who are always angry, arrogant, unhappy, doubting nature, living on other's luck, are the people who live in misery.
88. Give up these six habits: playing the dice, taking drinks, hunting, using sharp words, giving harsh punishments, wasting money.
89. Those who always keep revengeful thoughts, feel unhappiness, always show anger, suspect others always, and those who are living on others luck always live in misery.
90. (all these advises are given by Vidura to his brother, Dhritraashtra when the latter asked the guidance in life when he felt dejected in his life)
91. Give up these seven bad habits: serving immoral women, playing dice, consuming drinks, hunting, using sharp words, punishing others, spending lavishly
92. Those who are going to ruin will show these eight symptoms : criticizing scholars, becoming culprits, grabbing others property, hurting others, harassing great men, becoming intolerant, practicing A-Dhaarmik life, and blaming others.
93. Eight are the happiness always cherished : getting together of relatives, getting money, hugging one's son, the climax in sex, appreciating words, position in society, getting rewards in presence of great men.
94. Eight qualifications which brings name and fame are : wisdom, nobility, control of mind, knowledge, capacity to undertake challenges, controlled talking, charitable activities within the capacity, contentment/ gratitude.
95. Everyone can become great when they know the reality about the life.
96. Knowledge about self fetches actual contentment and happiness.
97. Don't expect Dhaarmik behavior from those who are - liquor addict, egoist, crazy, weak, terribly angry, hungry to the core, running behind something, miser, frightened, craving for sex